Yefim gordon biography of rory
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Nasser's Peace
Gamal Abdel Nasser was arguably one of the most influential Arab leaders in history. As President of Egypt from 1956 to 1970, he could have achieved a peace agreement with Israel, yet he preferred to maintain his unique leadership role by affirming pan-Arab nationalism and championing the liberation of Palestine, a common euphemism for the destruction of Israel.
In that era of Cold War politics, Nasser brilliantly played Moscow, Washington, and the United Nations to maximize his bargaining position and sustain his rule without compromising his core beliefs of Arab unity and solidarity. Surprisingly, little analysis is found regarding Nasser’s public and private perspectives on peace in the weeks and months immediately after the 1967 War. Nasser’s Peace is a close examination of how a developing country can rival world powers and how fluid the definition of “peace” can be.
Drawing on recently declassified primary sources, Michael Sharnoff thoroughly inspects Nasser’s post-war strategy, which he claims was a four-tiered diplomatic and media effort consisting of his public declarations, his private diplomatic consultations, the Egyptian media’s propaganda machine, and Egyptian diplomatic efforts. Sharnoff reveals that Nasser manipulated each tier masterful
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Exploring the contact of Go out with service managing process amelioration initiatives: a case lucubrate approach
Exploring the striking of Pull it off service direction process perimeter initiatives: a case con approach
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Self-Censorship Julia Moritz
If metacensorship is the liquidation of any evidence for censorship, self-censorship could be seen as a form of subcensorship. Operating below the level of the coercive restriction of expression, it works on the frontlines of the individual, at once everywhere and out of sight. The question of what is appropriate to utter and what shall be deemed unsaid forever has been transferred from the governing apparatus to the self. But what is this self? Obviously it is our prime suspect, a double agent, defined by its function rather than mere existence. We do not need to go back to old Freud to comprehend how it is constructed; the immense pressures from the lower instincts and higher powers form the dazzling diamond of our social being. And, as with every other precious possession, we are happy to expose it whenever possible. “Freedom of speech!” is liberalism’s celebratory declaration of individuality, the gem cornerstone of its democratic system. So why does this noble self suddenly censor its very articulation?
Welcome to the downside of the schema, the fine line separating civility from anarchism, the condition for governance’s possibilities. Among the many ways in which the self is constituted by a superego-superstructure is the principle of ind