A k ramanujan biography wife

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  • ‘I want actuality to glow’: AK Ramanujan’s hallucinogenic experiences with mescalin

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  • a k ramanujan biography wife
  • A. K. Ramanujan: Biography and Works

    A. K. Ramanujan (Attipate Krishnaswami Ramanujan) was born in in Mysore. He was a popular Indian poet, scholar and translator. He attended D. Bhanumaiah&#;s High School and Maharaja&#;s College affiliated to University of Mysore in the Indian state of Karnataka; and later he was a Fulbright Scholar at Indiana University in the US in

    A. K. Ramanujan was working as a Professor of Dravidian Studies and Linguistics at the University of Chicago during the latter part of his life.

    A. K. Ramanujan&#;s Works

    Many of his works very popular in India. He tried to make his poetry interesting by blending modernity and conservatism. In some of his poems, the family bond, love and the family motif are dominant in poems such as &#;Of Mothers Among Other Things&#;, &#;Obituary&#;, and &#;Small Scale Reflections on a Great House&#;.

    Ramanujan&#;s popular collections are &#;Fifteen Tamil Poems&#; (), &#;The Striders&#; (), &#;Relations&#; (), &#;Speaking of Siva&#; (), &#;Selected Poems&#; (), &#;Second Sight&#; () etc. He received the Gold Medal of the Tamil Writers Association in for his work &#;The Interior Landscape&#; published in

    A K Ramanujan is a part of the anthology &#;Ten Twentieth Century Indian Poets&#; chosen and edited by R Parthasa

    Obituary: A. K. Ramanujan

    Attipat Krishnaswami Ramanujan, poet, essayist; born Mysore, India 16 March ; Professor of South Asian Languages and Civilizations, University of Chicago ; married (one son, one daughter); died Chicago 13 July

    A. K. RAMANUJAN was born in South India and made a career of probing the meanings of its language, literature and culture for an audience that was formally and professionally American but which in the broadest sense knew no national boundaries.

    In the quiet yet affable wit known best to his extended family of students, colleagues and friends, Ramanujan would observe that he was the hyphen in the phrase 'Indo-American'. But to everyone who knew him and the passionate brilliance of his language, he and his poetry were rather a richly evocative metaphor for the human experience wherever it might be found.

    He was as much at home with Yeats and Tagore as he was with the classical literatures of India, as happy teaching a creative writing class as he was putting his students through the rigours of the Tamil language. But anyone who has read his moving translations of the free-verse lyrics of medieval south India will know that it was this literary device, among the many he employed, with which Ramanujan perhaps felt most comfortable in opening ne